Sidney Ball, reviewing Franklin Giddings's 1896 book The Principles of Sociology, offers some entertaining criticism:
The
book is simply strewn with generalizations, many of which are more
than doubtful, or, if true, carry us a wonderfully little way.
Ball
makes his praise for the book as empty as the book itself: "On the
other hand ... the author's references to theoretic economics are
generally happy and pertinent."
Even more striking, Ball uses the review as an opportunity to praise a different writer's work:
But
it is surprising that an author who seems so thoroughly conversant with
the literature of the subject should not have recognized -- even to the
extent of discussing its "errors" in a footnote -- what we may call the
school of Economic Sociology, of which Professor Achille Loria is the
most distinguished representative. Some account should be taken, at
least, of the view that all social causation is ultimately economic, and
that all social institutions -- moral, legal, and political -- have
their origin in the economic relations of the different social classes.
This view may be a great abstraction, but it is at any rate a more
positive working conception than any we can find in the kind of vague
and abstract sociology of which Professor Giddings is a representative.
This was my introduction to Achille Loria, for whom all social causation is ultimately economic.
All
social causation is ultimately economic. That's how I see things too,
you know. So I sort of dropped everything and went looking for Achille
Loria.
Wikipedia says Loria (1857 – 1943) was an Italian political economist who
developed
an original deterministic theory of economic development. It is based
on the premise that the relative scarcity of land leads to the
subjugation of some members of society by others, a mechanism that works
differently in different stages of development.
The scarcity of land leads to subjugation? That escapes me. But change "the relative scarcity of land" to "the relative scarcity of wealth" and I see it clearly. Loria's theory
- describes "a mechanism that works differently in different stages of development." I see that. Arnold Toynbee identifies the stages of civilization as genesis, growth, breakdown, disintegration, and the universal state. Carroll Quigley identifies them as mixture, gestation, expansion, conflict, the universal empire, decay, and invasion. Werner Sombart and Ernest Mandel
studied the stages of capitalism; Sombart's study goes back to the
proto-capitalism of the Early Middle Ages -- the Dark Age, where
civilization begins. And Keynes himself identified the high point of civilization (and capitalism),
writing of "a period of almost one hundred and fifty years" which he
described as "the greatest age of the inducement to investment", a time
when employment was "reasonably satisfactory" and "not intolerably low".
- The
theory ties the various stages together by identifying a mechanism that
drives the process of change. For Loria, that mechanism is the scarcity
of land. (For me, the mechanism is the concentration of wealth.)
- Loria's
theory is "deterministic" one, meaning things could not happen any
other way -- but, as I believe, if we know and understand the problem we
can change the outcome. We can pause the "mechanism" at an opportune
moment, before the fall-of-Rome stage. Maybe we can even turn downtrend
into uptrend, which is really what needs to be done. "Challenge and
response," Toynbee said: If our response is successful, our civilization
survives. If not, then not.
And yes, Loria's theory may
be "a great abstraction", as Sidney Ball said. But we are certainly
capable of ignoring, denying, and not seeing half a century or more of dramatic decline in our own economy.
Are we not capable of recognizing it when we finally do see it? Are we not capable of turning the trend around? We
do not have to go the way of Rome and the other ancient civilizations.
But we have to know about the problem, and we have to understand the
problem. The difficulty is not in solving the problem. The difficulty is
in understanding it. Once the problem is correctly understood, solving
it is the easy thing.
Just to be clear on this, neither the Democrats nor the Republicans understand the problem. The hard work is yet to be done.
In
the October 1950 edition of the journal *Agricultural History*, one
finds Lee Benson's article "Achille Loria's Influence on American
Economic Thought". JSTOR provides access to the article at no cost. Below is Benson's opening paragraph:
In
recent years a mantle of obscurity has fallen over the name and
reputation of the Italian economist, Achille Loria. Yet, in the last two
decades of the nineteenth century, his system of "economic sociology"
was of primary importance, and contemporary observers placed him among
the foremost academicians of the time. His contributions to the economic
interpretation of history and his theories concerning the role of land
in the social process profoundly influenced both European and American
thought. Thus there is a warrant for attempting to rescue him from an
undeserved obscurity.
That's great, and maybe I can
help rescue Loria from that obscurity. But my purpose here is to repeat
Sidney Ball's description of Loria's view
that all
social causation is ultimately economic, and that all social
institutions -- moral, legal, and political -- have their origin in the
economic relations of the different social classes.
When
you turn the news on and it is all politics, try to remember: the
underlying cause of it all is that our economy is in decline. When you turn the news on and it is war over Gaza and war
over Crimea -- war over land, Loria would point out -- remember what
people say: "War is politics by other means." Politics by worse means. Things get worse. And the root of it all is economic decline.
Long-term economic decline is indistinguishable from the decline of civilization. If it continues, long-term economic decline creates the decline of civilization. If we solve the economic problem, it doesn't.